Contemporary Securitisation of Islam and Muslims: A Content Analysis of Twitter
Main Article Content
Abstract
This study is to address and explore the securitisation of Islam and Muslims on Twitter. It examines whether or not and to what extent securitised images of Islam and Muslims have been produced on Twitter. In addition, the study analyses the dominant securitised themes and their sub-dimensions. The methodology used for this purpose consisted of an empirical and sentiment analysis, analysing three hashtags trending on Twitter. It was found that the portrayal of Muslims and Islam on the Twitter platform was problematic and produced securitised images of Islam and Muslims. Totalitarianism and Sharia law as sub-dimensions of the ideological threat in the context of the securitisation of Islam were dominating, while general Muslims and women as sub-dimensions of securitisation of Muslims were dominating on Twitter. Similarly, hashtags #banislam and #stopislam produced more securitised images than #racism. A few positive and neutral Tweets were found producing positive images of Islam and Muslims on Twitter, showing that these hashtags produced securitised images of Islam and Muslims. Finally, in the securitisation of Islam and Muslims, these hashtags produced more tweets on Islam as an ideological threat category rather than Muslims as an existential threat category.
Article Details
References
Ahmed, M. I. (2020). Representation of Islam and Muslims on Social Media: A Discourse Analysis of Facebook. Journal of Media Critiques.
Allen, C. (2010). Islamophobia.Farnham: Ashgate.
Allen, C. (2015). People hate you because of the way you dress: Understanding the invisible experiences of veiled British Muslim women victims of Islamophobia. International Review of Victimology, 21(3), 287–301. https://doi.org/10.1177/0269758015591677
Ansar, M. (2013). Islamophobia and the Muslim civil rights crisis. Retrieved 2017, from ABC Religion and Ethics: http://www.abc.net.au/religion/articles/2013/01/29/3678693.htm
Awan. (2014). Islamophobia and Twitter: A Typology of Online Hate Against Muslims on Social Media. Policy & Internet 6, 133–50.
Awan, I. (2016). Islamophobia on Social Media: A Qualitative Analysis of the Facebook’s Walls of Hate. International Journal of Cyber Criminology Vol 10 Issue January 1 –June 2016.
Awan, I. (2016b). Islamophobia in Cyberspace: Hate Crimes go Viral. New York: Routledge.
Awan, I., & Zempi, I. (2015). We fear for our lives: online and offline experiences of anti-Muslim hate crime.
Bergen, P. (2016). United States of Jihad: Investigating America’s Homegrown Terrorists. New York: Crown Publishers.
Brachman. (2008). Global Jihadism: Theory and practice. DOI: 10.4324/9780203895054.
Brown. (2010). Contesting the Securitization of BritishMuslims: Citizenship and Resistance,” Interventions. International Journal of Post-Colonial Studies 12:2, 171-182.
Brown, A. (2018). What Is so Special about Online (as Compared to Offline) Hate Speech? . Ethnicities 18, 297–326.
Buzan, B., & Hansen, L. (2009). The Evolution of International Security Studies. Cambridge University Press.
Buzan, B., Wæver, O., Waever, O., & Wilde, J. de. (1998). Security: A New Framework for Analysis. Lynne Rienner Publishers.
Cesari. (2009). “The Securitisation of Islam in Europe”. Challenge Research Paper, No. 14, Centre for European Policy Studies, www.ceps.eu/node/1648.
Cesari. (2010). Religion, Politics, and Law, 9–27.
Cesari, J. (2007). Exceptionalism.”, “Muslim identities in Europe: the snare of. In A. &. AlAzmeh, Islam in Europe. Diversity, identity and influence. (pp. P. 49-67. ). Cambridge.: Cambridge University Press.
Cesari, J. (2012). Securitisation of Islam in Europe. Die Welt Des Islams, 52(3/4), 430-449. http://www.jstor.org/stable/41722006.
Ciftci, S. (2012). Islamophobia and Threat Perceptions: Explaining Anti-Muslim Sentiment in the West. Journal of Muslim Minority Affairs, 32(3), 293–309. https://doi.org/10.1080/13602004.2012.727291
Civila, S. (2020). The Demonization of Islam through Social Media: A Case Study of #Stopislam in Instagram. MDPI Publication.
Coliandris, G. (2012). Hate in a Cyber Age. In I. Awan & B. Blakemore(eds.), Policing Cyber Hate, Cyber Threats and Cyber Terrorism (pp. 75–94).Ashgate: Farnham.
DOJ. (2016). "Asylum Statistics F.Y. 2011–2015." by U.S. Department of Justice. Washington, DC, DOJ Executive Office for Immigration Review; Office of Planning, Analysis, and Technology Immigration Courts. https://www.justice.gov/eoir/file/asylum-statistics/download, USA.
Doosje, e. a. (2009). Terrorist threat and perceived Islamic support for terrorist attacks as predictors of personal and institutional out-group discrimination and support for anti-immigration policies–Evidence from 9 European countries. Revue Internationale de Psychologie Sociale, 22, 203-233.
Dostal. (2015). The Pegida Movement and German Political Culture: Is Right-Wing Populism Here to Stay? The Political Quarterly 86, 523–31.
Faiola, A. a. (2016, April 24). Tracing a Deadly Refugee Deceit: Four ISIS Terrorists Used Migrant Route.” Washington Post. https://www.washingtonpost.com/world/national-security/how-europes-migrant-crisisbecame-an-opportunity-for-isis/2016/04/21/ec8a7231-062d-4185-bb27-cc7295d35415_story.html.
Ghauri, M. J. (2020). Representation of Islam and Muslims in the Australian Press: Exploring the"Securitisation" Discourse. Journal of Peace, Development & Communication, 03(02). https://doi.org/10.36968/JPDC-V03-I01-04
Hanson, L. (2016). Contagious revolution and Colonial Securitization. English Language Notes, 54(1), 139–141.
Hoffman, B. (2015). ISIS is Here: Return of the Jihadi. The National Interest.
Hopkins, P. (2007). Men's Experiences of Local Landscapes after September 11 2001. In P. H. C. Aitchison, Geographies of Muslim Identities: Dispora, Gender and Belonging, eds. (pp. 189-200). Burlington: Ashgate Publishing.
Iqbal. (2010). Islamophobia or Islamophobias: Towards Developing a Process Model. Islamic Studies 49, no. 1, 81-101.
Iqbal. (2020). Islamophobia: History, Context and Deconstruction.Uk: SAGE Publications Pvt. Ltd ISBN: 9789353286958.
Khan, R. A. A., Shah, M., & Ahmad, N. (2020). Securitisation of Islam and Muslims Through Social Media: A Content Analysis of Stopislam in Twitter. Global Mass Communication Review, V. https://doi.org/10.31703/gmcr.2020(V-IV).14
Khan, R. A. A., & Umbreen, F. (2022). Media Representation of Islam and Muslims as a Security Threat. Annals of Human and Social Sciences, 3(2), 255-263.
Messina, A. M. (2016). 'Securitising' immigration in Europe: Sending them the same (old) message, getting the same (old) reply? Handbook on Migration and Social Policy, 239–264.
Mirza, H. S. (2013). Embodying the Veil: Muslim Women and Gendered Islamophobia in ‘New Times’ | SpringerLink. In Gender, religion and education in a chaotic postmodern world(pp. 303–316). Springer. https://link.springer. com/chapter/10.1007/978-94-007-5270-2_20
Merskin, D. (2004). The Construction of Arabs as Enemies: Pot-September 11 Discourse of George W.Bush. MASS COMMUNICATION & SOCIETY, 27(2), 157–175.
Oswald, D. (2005). Understanding anti-Arab reactions post-9/11: The role of threats, social categories, and personal ideologies. Journal of Applied Social Psychology 35, 1775-1799.
Poole, E. &. (2006). Muslims and the News Media, London: I.B. Tauris.
Richnovska. (2014). Securitisation and the Power of Threat Framing. Perspectives: Review of International Affairs 22 (2), 9-32.
Ridouani, D. (2011). The Representation of Arabs and Muslims in Western Media. Ruta: revista universitària de treballs acadèmics 3.1, 1–2 http://ddd.uab.cat/pub/ruta/20130740n3a7.pdf.
Runnymede Trust. (1997). Islamophobia. “a Challenge for Us all: Report of The Runnymede Trust Commission on British Muslims and Islamophobia.”Runnymede Trust.
Said, E. (1978). Orientatalism. New York: Vintage Books.
Said, E. (1985). An Ideology of Difference. Critical Inquiry, 12(1), 38–58. https://doi.org/10.1086/448320
Said, E. (1985). Orientalism Reconsidered. Race and Class 27, 1–15.
Said, E. (1997). Covering Islam: How the Media and The Experts Determine How We See The Rest Of The World.New York: Random House.
Saleem, N., Yousaf, Z., & Ali, E. (2021). Framing Islamophobia in International Media: An Analysis of Terror Attacks against Muslims and Non-Muslims. STATISTICS, COMPUTING AND INTERDISCIPLINARY RESEARCH, 3(2), 225–244. https://doi.org/10.52700/scir.v3i2.59
Schmid, A. (2016). “Links between Terrorism and Migration: An Exploration”. The International Centre for Counter-Terrorism – The Hague 7, No. 4., http://dx.doi. org/10.19165/2016.1.04.
Shadid. (2002). Legacy Of The Prophet: Despots, Democrats, and The New Politics Of Islam .Amazon.
Shooman, Y. (2014). Narratives of the Anti-Muslim Racism.Bielefeld, Germany.
Singh, J. (2016, February 23). The Death of Islamophobia: The Rise of Islamo-Racism. Race Files. http://www.racefiles.com/2016/02/23/the-death-of-islamophobia-the-rise-of-islamo-racism
Spencer, R. (2007). . Religion of Peace?: Why Christianity Is and Islam Isn’t. Washington, DC: Regnery Publishing In.
Skitka, L. J., Bauman, C. W., & Mullen, E. (2004). Political Tolerance and Coming to Psychological Closure Following the September 11, 2001, Terrorist Attacks: An Integrative Approach. Personality and Social Psychology Bulletin, 30(6), 743–756.
Tsagarousianou, R. (2016). Muslims in Public and Media Discourse in Western Europe: The Reproduction of Aporia and Exclusion(S. Mertens & H. de Smaele, Eds.; pp. 3–20). Lexington Books.
Tenety, E. (2011, February 24). “Sharia law ban proposed in Tennessee,” The WashingtonPost,. available at http://onfaith. washingtonpost.com/ onfaith/undergod/2011/02/Sharia_law _ban_proposed_in_tennessee.html.
Uenal, F. (2016). Disentangling Islamophobia: The Differential Effects of Symbolic, Realistic, and Terroristic Threat Perceptions as Mediators Between Social Dominance Orientation and Islamophobia. Journal of Social and Political Psychology, 4(1), Article 1. https://doi.org/10.5964/jspp.v4i1.463
Vakil, A. (2009). Is the Islam in Islamophobia the same as the Islam in anti-Islam; or, when is it Islamophobia time? e-cadernos CES 3, 74–85.
Wohlfeld, M. (2014). Is migration a security issue?Mediterranean Academy of Diplomatic Studies. https://www.um.edu.mt/library/oar/handle/123456789/21715
Yusof, S. H., Hassan, F., Hassan, M. S., & Osman, M. N. (2013). The framing of international media on Islam and terrorism.European Scientific Journal,9(8).